Tuesday, February 5, 2008

AMRITSAR:NO FADE OUT YET FOR JHATT-PHATT PHOTOS,LAL TOPIWALAS

AMRITSAR:NO FADE OUT YET FOR JHATT-PHATT PHOTOS,LAL TOPIWALAS



This “dentist” in Amritsar confesses earnings up to Rs 4000 per month A man sits almost motionlessly. He removes a cover from a black case mounted on a makeshift tripod made of old crutches. Within five minutes his black and white (B&W) picture is ready — all with the help of a century-old “jhat patt” (immediate) camera.
BY RASHMI TALWAR
AMRITSAR
: While early pin-hole and daguerreotype cameras may have found proud berths in museums in France or other developed countries, the improvised “desi” versions of these cameras are still a source of income in the city, despite the hi-tech innovations in the field of photography.
The indigenously-made “desi” camera called “mint” camera has many takers. It can churn out a good number of photos, and at Rs 25 for two pairs of passport-size photos, there are many who prefer to have their pictures clicked with these cameras to save a few bucks. Photographs for admission, pension and other official purposes are often clicked with such cameras.
Says Mr Kulwant Singh, owner of Bedi Studios, “My ‘ancient’ camera comes alive several times in a day.” Clearly his century-old apparatus competes with the camera of his next-door neighbour who has set up a newly-innovated computer operation studio using the back portion of an auto-rickshaw that has been turned into a colour-lab run by a genset that even has a fan to keep the machinery cool!
Interestingly, many foreigners flock to these “jhatt-patt” cameras to get themselves clicked and carry back memories of the city. Mr Kulwant Singh still earns up to Rs 200 per day from his “jhat patt” camera. He reveals that about seven such “desi” studios continue to line up near the base of the Bhandari Bridge on the way to the railway station.
The city, in fact, is unique in many ways. Here, century-old delights continue to co-exist with the latest technological advances. Next to the photo stall, a “quack” dentist displays various dentures and tooth moulds and his banner reads — “Full denture and artificial teeth”. This “dentist” confesses earnings up to Rs 4000 per month. The profession is more than century-old, he says, as his forefathers had passed it on to him. Dr Navneet Grewal, Assistant Professor and Head, Government Dental College, says that these “quacks” often are not equipped to treat patients. “We get ‘spoilt’ cases of infections, especially from the lower socio-economic strata of society to which these quacks cater.”
Near Jhajgarh and Shani Mata Mandir, Hall Gate, a troop of “ear-cleaners” or “Lal Topiwalas”, as they are popularly referred to, descends in mornings. Many a customer is seen enjoying the strange luxury of someone cleaning his ears. But it is a fact that more than cleaning, these so-called ear-cleaners induce infections. Dr Vivek Khanna, an ENT specialist, admits that amateur cleaning could lead to “iatrogenic infection” (induced) that is caused by unhygienic conditions.
Also “medical messiahs” who claim to be “Khandani Hakims” (ancestral hakims) exploit ignorant people who hesitate to approach qualified doctors due to “social stigma” attached to sexual problems. Clinics run by chemists or grocery shop owners are seen openly selling ‘wonder drugs’ with tall promises of aphrodisiac power. The trump card of most of these unscrupulous persons is a catchy line like “fresh herbs from high altitudes” and big hoardings such as “action”, “energy creator”, “safe harmless herbal capsules”, “a triple energiser for all types of weaknesses”. Such tactics are enough to fleece the gullible customers. “Quackery is the legitimate offspring of ignorance,” says Dr Suresh Chauhan, a qualified Ayurvedic doctor.
The city offers yet more interesting age-old customer-care contraptions. “Kacha-koyla hot presses” operating on pushcarts can give a corporate look to any shirt in the city at just 80 paisa for one shirt! While models of such irons find place as mementos in houses of NRIs abroad, in the city they are very much a part of the daily life.
There’s still more. The dhobi ghats of Maharaja Ranjit Singh’s time continue to make bhatti (furnace). Manual washing on these ghats is carried out in the city despite the use of hydro machines. Similarly, vendors selling “kikar ki datan” (indigenous toothbrush) are still popular with old-timers, though some use datans of neem, shahtoot for medical reasons.
“Budhi mai da jhatta” candy-man often rings a familiar bell in the city and jaggery-man “gatta wala” blows the whistle ever so sweetly as he designs peacocks, flags, cycles out of the yummy candy.
“Gola” or “chuski” (ice candy) and locally-made ice creams served on banana leaves have many takers. Special culinary delights “batta”, marble-sealed bottle of lemonade and “Rose” from Ami Chand outside the Golden Temple have become a “must-try”, despite MNC beverages and fruit juices in tetra packs! The famous “kulfi” of the Hall Bazaar, too, retains its unusual flavour despite many city cousins of it being marketed at posh shopping arcades in fancy wrappers.
Even the “desi tandoor” (earthen oven), which is exported to neighbouring countries and is especially popular in Dubai, finds favour with many foreigners and Indians who take a smaller version of it abroad for making lip-smacking naans, rotis, kulchas and all Punjabi tandoori fare that is a rage in the West.
"JHATT-PHATT" FAKING............
It is learnt that persons indulging in dubious land deals prefer to get clicked from “jhatt-patt” cameras for purpose of revenue records, as the picture quality is lost within a short span of time.
This “desi” version of the pin-hole camera is an interesting device precariously balanced on a tripod made of old rickety crutches. A slot is made to put photosensitive Nova RC glossy paper from a hole made in the case and the target is positioned on a chair.
On the other side, a lid is uncovered for a split second for exposure of light from target, while a shade protects the exposure slot from sunlight. The exposed paper is pulled out from the case by the photographer who inserts his hand into an old trouser-leg of a pair of jeans attached to the other end. The paper is put into a developer solution in the case which acts like a mini “dark room” and further dropped into a fixer below which is wrapped with wet towel to keep it at suitable temperature. The pictures are ready in five minutes!

AMAN-- THE ANGEL--About a 14 year old who lives through 11 people

MIDDLE Published in The Tribune page 10 AMAN--The Angel--Is About a 14-year old who lives through 11 people
by Rashmi Talwar (Amritsar)
February 5, 2008

I rushed into the arms of Mamta Jain, my dearest friend, at the Ganga Ram Hospital in New Delhi. She wailed “My baby” “My Baby” and broke in tears. This was my second time to the hospital straight from the railway station since Mamta’s only son Aman was admitted there in the April of 2005. All around her relatives and friends cried anew with the mother’s sobs as her son struggled between life and death from an acute asthma attack rendering him comatose. As Mamta’s tears poured down my neck, suddenly she lifted her head and announced that she and her husband Arun Jain had decided to donate all the organs of their 14-year-old son who was declared brain dead. The announcement by this couple from Gurgaon took everyone by surprise and overwhelmed even those unknown to them, while the hospital suddenly showed signs of furious activity. The couple, their family and friends had tried every possible means to revive the son who was the youngest after two daughters Rashi and Disha. Oxygen tent, rushing to gurus, “mannat” to reiki, no stone was left unturned, as round the clock the family prayed for a “miracle”. Mamta and Arun even recorded their voice telling Aman how much they loved him, reminding him of their good times together and conveyed their message through a walkman to rekindle the desire to fight back and live again! When all hope failed they decided that their beloved son would not go unsung — he would go as an “angel”. They donated all his organs and gave fresh lease of life to 11 people. In a moment alone Mamta answered to me that she feels proud to have been able to carry out such a decision and didn’t let the thoughts of his teenage body being cut even as his heart was kept beating to flush the organs, ever cloud her mind. I felt like saluting this courageous and brave woman! Many letters of condolences praising the couple poured in for months. Many were read out at his “chautha” ceremony. It reminded me of the first time we had come for Aman’s birthday celebration to Gurgaon and the present scenario of kidney racket in the same city that threw up suggestions in favour of cadaver donations. A recent article about an army hospital research and referral in Delhi truly showed the way to organ donation and a wakeup call to all those who truly feel close to god unmindful of dogmas and superstitions of their religion. As one poster in this hospital reads, “Don’t carry your organs to heaven because God knows we need them here more ….” Aman truly became an “angel” not only for his parents who still cradle his memories in scrapbook and the 11 who benefited from him but for all those who hear his story.

Promote AtamJeet' Artwork

Friday, January 18, 2008

Little India away from homeThe over-the top desi touch at Jackson Heights in the US leaves an Indian visitor both nostalgic and amused, writes Rashmi Talwar
Indians with a cutting edge: Tailors at Jackson Heights — Photos by the writer
Nothing excites you more than a piece of homeland on foreign shores! At "Little India" ensconced in a maze of American neighbourhoods at Jackson Heights in Queens, a borough of New York City, it is almost impossible not to fall captive to the mouth-watering charms of fresh samosas, pakoras, kichori and chat. For an Asian it is just the place that comes as a "homely antidote" after the glitz, glamour, flashing neon lights, water cruises, pubs, nightlife, beaches, pizzas, burgers and hot dogs of America. A virtual paradise for every Indian, this locality makes you feel as though you are home. Some of the top Bollywood stars make a beeline here to unveil their shows. No doubt then that this tiny locality offers everything authentically Indian — a rarity in other parts of the US. Dotted with Indian shops choc-a-block with jewellery, sarees, music, grocery, and other paraphernalia, the locality is home and offers business to most South Asian communities, including Pakistanis, Sri Lankans and Bangladeshis. However the ‘Indian diaspora and display’ dominates every nook and corner of the place, earning it the sobriquet of "Little India". Road to recognition: A street has been named after Kalpana Chawla in New York Streets here are abuzz with beats of pop bhangra, latest Indi-pop, ghazals and old Hindi songs. There are life-size posters in music shops of Preity Zinta, Rani Mukerjee and muscle-flexing Salman and Shahrukh Khan besides popular Punjabi singers Babbu Mann, Jazzy B, Hansraj and Gurdas Mann. Along with music and movie releases, the extravaganza of forthcoming shows on posters adds desi glamour to the street. There are also posters of spiritual and religious organisations, offering details of their organisations and programmes. So you have announcements of bhakti sangathans, Swami Ramdev’s yoga camp, Baisakhi mela celebrations, meditation classes and even Hindi plays playing at a community temple. If the Indian culture and colours seem overplayed and flamboyant, a street named Kalpana Chawla Way — as a tribute to the Indian astronaut who died during a space expedition — truly makes an Indian proud. CHANTING DESI MANTRA: A pandit heading for work The street in Little India has everything that an Indian would need in the US. There are 120V to 240 V compatible electronics, fixo for pasting beard along with special round-tipped scissors for moustaches. Surprisingly, kali mehndi (henna) is more in demand than hair colours. If there’s a wedding in the family, there’s no need to fret. For, all the items required in the ceremony and rituals are available here: sehras, kalirey, chura, lehangas, nariyal, banana leaves, mauli, kum-kum, trendy bindis, etc. Also, on sale are havan kunds, portraits of the 10 Sikh gurus, idols of gods and goddesses as well as strings of rudaraksh. Add to this CDs of Gayatri Mantra, bhajans, Sufi songs, Guru ki bani and shabads. It is a little surprising to see a number of elderly Indians working at these stores. There are turbaned ‘old’ men pressing leaflets to passers-by for saree sales at glittering stores or elderly Punjabi women displaying CDs and DVDs of Bollywood masala and music before prospective customers. Manjeet, alias Maan, a shop owner, says it is common to find "pop-mom shops" among the Indians here. It is common for Indian families to run businesses that involves the elderly in the family," he discloses in ‘Pinglish’— a mix of Punjabi and English. While fresh karelas, bhindi, tori and mirchis jostle for space with mini tomatoes, baby corn and snow-peas outside some grocery stores in neatly lined cases, tindas and parbal shunned back home as the poor man’s meals, are really a treat here with the magic of Indian spices. Interestingly the most sought after item is the "curd starter" — jaag— that promises to prepare the perfect Indian curd. Mouth-watering snacks like papri chat, honey roasted nuts, kebabs, tikkas, and rasmalai are enough o make one nostalgic. Fragrance of sandalwood incense emanates from jewellery and multi-ethnic stores. Surprisingly, the gold jewellery displayed here is hideously loud and garish. Perhaps this is the only place where pizzas are sold cheaper than Indian delicacies like kalakand and kaju ki barfi. While the barfi comes for $7 a piece, two large slices of pizza and a can of soda are sold for $4. A foodie could find a sumptuous buffet ($120 to $150) of chicken tikka, tandoori drumsticks, malai kofta, palak paneer, kadai ghosht, chicken and goat curry, raita, palao, giant glass of lassi, chach (buttermilk) or panna (mango drink) with kheer, gulab jamun or rasgollas as desert. Even halal meat is available. Sadly, however, mostly the Mexican variety of mangoes are available here and there are hardly any varieties of desi mangoes. There are ‘authentic’ tailors for salwar kameez, saree blouses, kurtas and yoga pants. Flooded with orders, they charge the moon for latest necklines like halters and back-strings styles of saree blouses and salwar suits. "We keep in touch with the latest fashion trends from Indian TV serials," smilingly admits Vinod Tiwari, a tailor here for the last 30 years. Anything Indian or Asian is hot news with about 20 weekly newspapers coming in English, Punjabi, Hindi and Gujarati. The most popular are India Abroad, Desi Talk, India New England, India in New York, India Weekly In USA, India Tribune, Aji (Punjabi), Independent Voice, Pardesh News (Punjabi), Indus Business Journal and Desi Match (for matrimonial purposes). Interestingly, the street wares are too Indian by even Indian standards. For instance, a handy sewing kit comes with a mattress needle — the typical Punjabi kandhuee used by our grandmothers to sew quilts. But perhaps the quaintest sight was to see a panditji complete with saffron robes and all.

Thursday, January 17, 2008

"LITTLE INDIA" IN NEW YORK, USA

"LITTLE INDIA" IN NEW YORK, USA


AMRITSAR Sunday, January 13, 2008


Little India away from homeThe over-the top desi touch at Jackson Heights in the US leaves an Indian visitor both nostalgic and amused, writes
RASHMI TALWAR
Indians with a cutting edge: Tailors at Jackson Heights — Photos by the writer


Nothing excites you more than a piece of homeland on foreign shores! At "Little India" ensconced in a maze of American neighbourhoods at Jackson Heights in Queens, a borough of New York City, it is almost impossible not to fall captive to the mouth-watering charms of fresh samosas, pakoras, kichori and chat.
For an Asian it is just the place that comes as a "homely antidote" after the glitz, glamour, flashing neon lights, water cruises, pubs, nightlife, beaches, pizzas, burgers and hot dogs of America. A virtual paradise for every Indian, this locality makes you feel as though you are home. Some of the top Bollywood stars make a beeline here to unveil their shows. No doubt then that this tiny locality offers everything authentically Indian — a rarity in other parts of the US.
Dotted with Indian shops choc-a-block with jewellery, sarees, music, grocery, and other paraphernalia, the locality is home and offers business to most South Asian communities, including Pakistanis, Sri Lankans and Bangladeshis. However the ‘Indian diaspora and display’ dominates every nook and corner of the place, earning it the sobriquet of "Little India".
Road to recognition: A street has been named after Kalpana Chawla in New York Streets here are abuzz with beats of pop bhangra, latest Indi-pop, ghazals and old Hindi songs. There are life-size posters in music shops of Preity Zinta, Rani Mukerjee and muscle-flexing Salman and Shahrukh Khan besides popular Punjabi singers Babbu Mann, Jazzy B, Hansraj and Gurdas Mann. Along with music and movie releases, the extravaganza of forthcoming shows on posters adds desi glamour to the street.
There are also posters of spiritual and religious organisations, offering details of their organisations and programmes. So you have announcements of bhakti sangathans, Swami Ramdev’s yoga camp, Baisakhi mela celebrations, meditation classes and even Hindi plays playing at a community temple.
If the Indian culture and colours seem overplayed and flamboyant, a street named Kalpana Chawla Way — as a tribute to the Indian astronaut who died during a space expedition — truly makes an Indian proud.
CHANTING DESI MANTRA: A pandit heading for work
The street in Little India has everything that an Indian would need in the US. There are 120V to 240 V compatible electronics, fixo for pasting beard along with special round-tipped scissors for moustaches. Surprisingly, kali mehndi (henna) is more in demand than hair colours.
If there’s a wedding in the family, there’s no need to fret. For, all the items required in the ceremony and rituals are available here: sehras, kalirey, chura, lehangas, nariyal, banana leaves, mauli, kum-kum, trendy bindis, etc. Also, on sale are havan kunds, portraits of the 10 Sikh gurus, idols of gods and goddesses as well as strings of rudaraksh. Add to this CDs of Gayatri Mantra, bhajans, Sufi songs, Guru ki bani and shabads.
It is a little surprising to see a number of elderly Indians working at these stores. There are turbaned ‘old’ men pressing leaflets to passers-by for saree sales at glittering stores or elderly Punjabi women displaying CDs and DVDs of Bollywood masala and music before prospective customers. Manjeet, alias Maan, a shop owner, says it is common to find "pop-mom shops" among the Indians here. It is common for Indian families to run businesses that involves the elderly in the family," he discloses in ‘Pinglish’— a mix of Punjabi and English.
While fresh karelas, bhindi, tori and mirchis jostle for space with mini tomatoes, baby corn and snow-peas outside some grocery stores in neatly lined cases, tindas and parbal shunned back home as the poor man’s meals, are really a treat here with the magic of Indian spices. Interestingly the most sought after item is the "curd starter" — jaag— that promises to prepare the perfect Indian curd.
Mouth-watering snacks like papri chat, honey roasted nuts, kebabs, tikkas, and rasmalai are enough o make one nostalgic. Fragrance of sandalwood incense emanates from jewellery and multi-ethnic stores. Surprisingly, the gold jewellery displayed here is hideously loud and garish.
Perhaps this is the only place where pizzas are sold cheaper than Indian delicacies like kalakand and kaju ki barfi. While the barfi comes for $7 a piece, two large slices of pizza and a can of soda are sold for $4.
A foodie could find a sumptuous buffet ($120 to $150) of chicken tikka, tandoori drumsticks, malai kofta, palak paneer, kadai ghosht, chicken and goat curry, raita, palao, giant glass of lassi, chach (buttermilk) or panna (mango drink) with kheer, gulab jamun or rasgollas as desert. Even halal meat is available. Sadly, however, mostly the Mexican variety of mangoes are available here and there are hardly any varieties of desi mangoes.
There are ‘authentic’ tailors for salwar kameez, saree blouses, kurtas and yoga pants. Flooded with orders, they charge the moon for latest necklines like halters and back-strings styles of saree blouses and salwar suits. "We keep in touch with the latest fashion trends from Indian TV serials," smilingly admits Vinod Tiwari, a tailor here for the last 30 years.
Anything Indian or Asian is hot news with about 20 weekly newspapers coming in English, Punjabi, Hindi and Gujarati. The most popular are India Abroad, Desi Talk, India New England, India in New York, India Weekly In USA, India Tribune, Aji (Punjabi), Independent Voice, Pardesh News (Punjabi), Indus Business Journal and Desi Match (for matrimonial purposes).
Interestingly, the street wares are too Indian by even Indian standards. For instance, a handy sewing kit comes with a mattress needle — the typical Punjabi kandhuee used by our grandmothers to sew quilts.
But perhaps the quaintest sight was to see a panditji complete with saffron robes and all.

Tuesday, November 20, 2007

Pakistan's Rababi’s unfulfilled desire

Rababi’s unfulfilled desire By Rashmi Talwar
AMRITSAR ------------WITH an ardent desire and hope in his heart, Bhai Lalji, the 17th generation descendant of the family of Bhai Mardana, came to Amritsar from Pakistan, to perform kirtan at Sri Harmindar Sahib. All his hopes were dashed when the Shiromani Gurdwara Parbhandak Committee (SGPC) refused him permission, upholding the ban imposed on non-Sikhs performing kirtan at the Golden Temple. A visibly distraught Bhai Lal, a ‘rababi’ and Muslim by birth, in a special interaction with The Tribune said, “Even my old age does not allow me the comfort of the claim of having achieved all in my lifetime, as a fervent desire still remains with me of performing kirtan for the one last time at the Harmindar Sahib. The craving for blessing from Guru Ram Dass, the founder of the Golden Temple, after performing kirtan is the life’s only mission left unfulfilled”. The ‘rababi’ who performed kirtan for two hours at the Golden Temple for one last time in 1962 besides 14 kirtans at Akal Takht asks emotionally, “Will I go back once again to Pakistan with an unfulfilled dream?” The ban was imposed soon after his last performance in 1962. Belonging to the generation of Bhai Mardana, a Muslim ‘rababi’ of the time, being nine years older than the first Sikh Guru Nanak Dev, he started accompanying the Guru. Then for 47 years at every forum that the Guru sojourned to, Bhai Mardana performed kirtan with him. So much so, many of the ‘banis’ of ‘rababis’ were incorporated in the Guru Granth Sahib. In the footsteps of his forefathers, Bhai Lal too, is completely devoted to the traditional ‘parampara’ of kirtan. He can perhaps be counted amongst the few ‘kirtankaars’ of the world today who can sing kirtan using all 31 ragas without eyeing a paper. Sikh history and historical moments are on his fingertips. Born in 1929 as Ashik Ali at Goindwal where his father was a “rababi” performing kirtan at Goindwal Sahib, Lal Singh learned the Gurmukhi (Punjabi) at a local primary school. Then he was sent to learn kirtan from Bhai Khisita at Amritsar at the age of 11 years in 1940. After two years of tutorship under him, Bhai Lal started kirtan under ‘rababi’ Bhai Chand; “Since then I came to be known as Bhai Lal and have been addressed so, ever since,” he recalls. Thereby Partition led him to flee India, and he and his father settled in Lahore where he got married and fathered four sons. While his sons enjoy kirtan and accompany him somehow none of them have actually followed in their forefathers’ footsteps due tolack of patronage from Sikh institutions and Sikh bodies. “Two of my sons are electricians, while one polishes utensils and the youngest remains a free roamer despite having passed plus 2,” he says with regret. On his last visit to India in 1999, Bhai Lal was honoured with 19 awards by various Sikh organisations. These included the honour conferred at Anandpur Sahib by the SGPC, one by the Delhi Gurdwara Parbandhak Committee another by Damdami Taksal, Patna Sahib, Hazoor Sahib and others. Talking about Pakistan, he says, “Who is interested in kirtan in Pakistan?” and reveals that the chance to perform kirtan is only during the Indian jathas’ visit at Nankana Sahib, Panja Sahib and Dera Sahib Gurdwaras or occasionally when a Sindhi devout of the Guru, invites him for kirtan. Sindhis, he says are the only Pakistanis who thoroughly enjoy kirtan and hold it in great regard. Meanwhile, in a fervert appeal to the SGPC on behalf of ‘rababis’ and Bhai Lal, the International Bhai Mardana Yaadgari Kirtan Darbar Society president Harpal Singh Bhullar says the SGPC going against the very tenets of Sikhism which follows the tradition of denouncing discrimination on all levels, including religion, caste and colour by disallowing ‘Rababi’ Bhai Lal to perform in the Golden Temple, while no ban exists on them in any other gurdwara in the world.

Sunday, November 18, 2007

SGPC may withdraw dossier on Darbar Sahib

BY Rashmi Talwar
Amritsar, April 20, ---------The dossier to declare Darbar Sahib as world heritage site is likely to be withdrawn by the SGPC executive meeting, scheduled to be held here tomorrow. According to highly placed sources in the SGPC, the chief has already got the ‘green signal’ from the Shiromani Akali Dal president, Mr Parkash Singh Badal to recommend immediate withdrawal of the dossier on the basis of steep division in the community the world over . While majority of the executive members will recommend the withdrawal of the dossier , Bibi Kiranjot Kaur , an executive member who had coordinated preparation of the voluminous document, will give a dissenting note. On her return from Pakistan, Bibi Kiranjot Kaur said at least six members of the executive body were the same who had earlier passed the dossier during the presidentship of Mr Kirpal Singh Badungar. She said it was shocking that certain persons, close to SGPC chief, had described the dossier as ‘deep-rooted conspiracy’ to denigrate Sikhism. She said Mr Badungar should come out openly in favour of the dossier as it was he who had given the ‘go-ahead’ to the document. The SGPC’s general secretary Mr Sukhdev Singh Bhaur, and some members from Haryana are likely to support Bibi Kiranjot Kaur on this issue. Mr Bhaur had already announced that the required amendments should be made in the dossier. Cautioning the SGPC and SAD against showing “undue haste” in withdrawal of dossier, the SAD(A) suggested that intra-party politics should not overshadow a golden opportunity for Sikhism to get WHS status. In an urgent message to the Union Home Minister, Mr Shivraj Patil, and in an open letter to Mr Badal, Prof Jagmohan Singh and Mr Gurjatinder Singh Bhikhiwind, both general secretaries of SAD (A) while endorsing the dossier as a comprehensive document to bring Darbar Sahib, the first Sikh shrine on the world heritage map, said discussions and debate could bring about a consensus on minor changes. Significantly the party pointed out that according to guidelines of UNESCO, the Government of India was only authorised to withdraw the dossier once submitted. They demanded immediate intervention by the Home Ministry to hold discussions on the issue. Hitting out at critics of the dossier and in view of possible rejection of it at the SGPC, the SAD (A) stated that contrary to objections, out of a total of 788 world heritage sites, as many as 278 were religious in nature, including 50 relating to Christianity, evangelists (7), Eastern Orthodox Church (21), Protestants (5), Judaism (7), Islam (18), Buddhist (30), Hinduism (15), Confucianism (17) and indigenous beliefs (35). Expressing doubts over the intentions of the SGPC in not allowing widespread discussion, the party decried the soft stand taken by the Jathedar of Akal Takht on such vital issue and urged him to call a meeting of various Sikh bodies to reach a consensus.

A Tale of Two Cities ---AMRITSAR- LAHORE

Amritsar and Lahore are the cities that had to bear the brunt of Partition. However, the cultural bond between Amritsaris and Lahoris remains as strong as ever, report -----------------By Rashmi Talwar (Amritsar)-------Bollywood-style movie posters dot the city of Lahore. — A Tribune photo It’s Magic: Street shows are popular both in Amritsar and Lahore.— Photo by Rashmi Talwar
Ajj Akhaan Waris Shah Noo Kitae Kabran Vichon Bole...” (Rise and speak up from the grave, Waris Shah). These most touching lines penned by Punjabi poetess, Amrita Pritam, portray the agony of women who fell victim to the communal frenzy on both sides of Wagah at the time of Partition. The agony of the two Punjabs (East and West), separated by Partition, continued to haunt Punjabis. However, the inseparable bond is likely to be revived with the much-talked-aboutAmritsar-Lahore Bus Service. Recalling the composite Punjabi culture ofPre-partition days, a Pakistani national, Ishtiaq Ahmad, says, “There was a time when Hindus would shower flowers on the Muharram procession, while Muslims flocked to the great Ram Leela festival held in the Minto Park behind the Badshahi Masjid, and took part in the Divali and Dussehra celebrations.” The legendary origins of Lahore can be traced to Lav or Loh, son of Lord Rama, the king of Ayodhya and hero of the Ramayana, the Hindu epic from the pre-historical period. Loh or Luv is still acknowledged as the founder of the city of Lahore even in the official website of Pakistan. UNESCO also recognises this fact in its information board located at Shahi Killa of Lahore where the shrine exists. Interestingly, Kasur in Pakistan was founded by Kush, the twin of Luv. Lahore became the capital of Maharaja Ranjit Singh (1799-1839) where Hindus, Sikhs and Muslims lived in communal harmony. For all lovers of Lahore, the announcement by the Nazim, Mian Amer Mahmood, that his “government” had decided not to go ahead with its idea to “make Lahore Islamic” by changing the names of 58 streets and roads that bear Hindu and Sikh names is a great relief indeed. Tourists from Amritsar would ‘relish’ the old names whenever they visit Lahore in the bus. The Amritsar-Lahore Bus Service may also throw light on the matchless contrasts and comparisons that join the two cities of Lahore and Amritsar in an everlasting bond. The thawing of tension between the two countries has rekindled the interest in the cultural affinity between the people of Lahore and Amritsar. Pakistani Hindus would love to visit Durgiana Mandir in Amritsar. The Bara Hanuman Prachin Mandir and the Banyan tree in the Durgiana Temple complex, Amritsar, also arouse the curiosity of those from Lahore. According to the Hindu mythology, Lord Hanuman was tied to the tree when he opposed the royal twins (who were the founders of the two cities that are now in Pakistan) and tried to prevent them from taking back the Ashvamedha horse. What is most heartening is that Lahore and Amritsar share a cultural affinity that cuts across the borders. Many Hindu customs like putting henna on hands and wearing bangles have percolated to the Muslim weddings across the border. Traditional festivals like Basant gave impetus to kite-flying nightlong competitions that have become a rage and obsession in Lahore, though the kite-flying has been denounced by many mullahs for its association with the Hindus and the Sikhs. Earlier, pigeons — the traditional folklore messengers — with their feathers smeared with Urdu stamps and couplets had brought cheer to Indian villages like Dauke (Amritsar), surrounded on three sides by Pakistan. Likewise, kites with portraits of Indian filmstars also brought thrill to the people of the neighbouring country. Pigeon-flying, once common in Amritsar, is still a craze in Lahore, where Indian breeds of pigeons like Rampuri, Ferozpuri and Jalandhari fetch a hefty amount. The sport was popular in both cities as were games like ram-fights, cock-fights and “lattu-bazzi”. Even the markets in both cities have some kind of uncanny similarity about them. Mr Ali Raza, a senior staff correspondent with “The News”, an English daily from Pakistan, while talking to The Tribune from across the border, says that there are many areas in Lahore that may be interesting for a visitor. For instance, a Landa Bazaar with the same name exists in Lahore and in Amritsar, selling goods from across the border. Interestingly, both bazaars are located near the respective railway stations of the two cities! The booming bazaars of Lahore like the Wholesale Market at Shah Alam where plastic goods, shoes, toys, perfumes, cosmetics, bakery items, utensils are sold remind an Indian visitor of the walled city markets. The Anarkali Bazaar in Lahore showcases readymade garments, including salwar-kameez. The “Paan Mandi” displays Indian paraphernalia like Banarsi sarees, “hajmola”, “paan masala”, “paan ka patta”, soaps etc. A bibliophile can get Urdu, Persian and Arabic books from the Urdu Bazaar. Liaquat Ali Butt and Tanveer Hussain, both from Lahore, say that while both countries are flooded with low-grade Chinese items, it is Indian goods that are liked in Pakistan and vice versa. People of Lahore find Indian banana, papaya, apples, and ginger better flavoured and these items are available there at half their price in India. While Lahore glitters with its gold market called “Suha Bazaar”, the “Guru Bazaar” in Amritsar is a nice shopping stop for jewellery buffs. Though there is not much difference in the prices of pulses and daals sold in Lahore’s Akbari Mandi and the markets of Amritsar, there are some pleasant surprises like fresh “kasuri methi” available in Lahore at merely Rs 5 per kilo or the famed Pakistani rock salt available there at Re I per kilo. A bicycle costs about Rs 1500 in India, while the lowest model of “Sohrab” cycle costs Rs 2500 in Lahore. A non vegetarian may find the best Punjabi cuisine at the Food Street of Gawalmandi and the Anarkali Bazaar. Among the best buys that a visitor can have here is a pair of the famed “Kasuri jutti” and this can be bought here at one-fourth of its price in Amritsar. The Hall Road in Lahore sells electrical appliances, while it namesake “Hall Bazaar” in Amritsar, too, sells the same. Mall culture Lahore boasts of three five-star hotels — Pearl Continental, Avari and Holiday Inn — at the Egertain road, besides posh Malls at Gulberg owned by cricketer Imran Khan, and a zoo and a race course, while Amritsar lags behind. Incidentally, most “C” grade hotels in Lahore are found near its railway station and bus stand, and the same is somewhat true for Amritsar. The Western influence has caught on more in Lahore with Mc Donald, KFC, Pizza Hut and posh restaurants like Village, Buffet, Ziafat and Smoke (located at Gulberg and the MM Alam Road) being hot favourites. Besides, “Bhaiyee-dey-kabab” and famous Chinese restaurants, Xinwa and Taiwah, are also located there. Haryanvi ‘paanwala’ in Lahore Royal Treat: Rana Bhai’s ‘paan’ finds many takers in Lahore.— Photo by Rashmi Talwar Gastronomical delights available across the Radcliff Line find many takers in Amritsar. The popularity of Rana Bhai, “Shahi-Paandaanwala”, has whiffed across the Indian territory. Basically from Ambala in India, Rana Bhai can be seen sitting in Lahore’s famous Anarkali Food Street. He is cozily perched on his chair that is shaped like a royal throne. His attire, too, is usually glamorous. He often dresses up like poets Sultan Bahoo, Waris Shah, Kwaja Farid, Bulleh Shah and Baba Farid. “Many a time he is mistaken for a Mirza Ghalib look-alike with “Turki topi” and “khussa” footwear, besides a string of “taveez” and rose garlands that rest on his wrists and neck,” points out Ms Neelima Naheed Durrani, Senior Superintendent of Police (SSP) and Principal, Lahore Training School. What sets him apart is his style. A customer is sprinkled with rose water and then showered with rose petals. “Paan” garnished with “vark” is served to the customer, who can see himself being pampered, as the close circuit cameras show it all. He gets orders from Dubai and Middle East countries for festive occasions and sets up his stall during festivals and exhibitions in Lahore. He has also recreated the “Lucknow Bazaar” scene with some Barbie dolls dressed up in “Lucknavi” salwar suits and others in burqa.

Struggling to keep the sacred flame aliveThe Parsi community

TOP STORIES Struggling to keep the sacred flame alive The Parsi community is known for its enterprise and philanthropy, but it is facing serious demographic problems. Rashmi Talwar recount the contributions of Amritsar-born Parsis, whose unflinching courage, dogged determination and the zeal to excel have earned them laurels in various fieldsParsis — Zoroastrians of Persian origin belonging to the region called Pars — have enriched India educationally, industrially, economically and culturally.
Tehmi Bhandari, the grand old lady of the Parsi community in the city, shares a close rapport with her granddaughter Shirin Tehmina Bhandari. — Photo by Rajiv Sharma
Parsis — Zoroastrians of Persian origin belonging to the region called Pars — have enriched India educationally, industrially, economically and culturally. Jamshedji Tata, the Godrejs, the Wadias, Dr Homi Bhabha, Zubin Mehta, Field Marshal Sam Maneckshaw, Admiral Jal Cursetji, Air Marshal Engineer all are from this very distinguished community. Indira Gandhi married into the Parsi community and so did Mohammad Ali Jinnah’s daughter, Dina Wadia, as Sooni Taraporevala has mentioned in her book “The Zoroastrians of India”. But this very dynamic community has become today a “dying community”. The birth rate among the Parsis is very low. In the city, too, very few Parsis are left today. Zoroastrians or the sun worshippers (the Sacred Flame at the Fire Temple holds special significance for them), had fled from Persia (Iran) and arrived in the Holy City in the beginning of the last century. Today, their number has been reduced to such an extent that they are considered a “community that is fast shrinking”. There were a few Parsi families that came to Punjab and even fewer who made the Holy City their permanent home. However, they were still able to create a niche for themselves here as they did in many fields in the rest of India. Field Marshal Hormusji Framji Jamshedji Sam Maneckshaw, the first Field Marshal of India and hero of 1971 Indo-Pak war, and 99-year-old Tehmi Bhandari, are among the last Amritsar-born pure Parsis and they are not keeping good health. Age, too, is not on their side. Field Marshal Sam Maneckshaw was born in Amritsar in 1914 to Dr H.F.S. Maneckshaw. Sam Maneckshaw, who had made Delhi his home, did his FA (second year) from Hindu Sabha College (Dr Manmohan Singh, Prime Minister, was also the alumnus of the college). As per the official records, Sam Maneckshaw joined the college on March 3, 1934, and left the institution in January 1935 to join the IMA. Earlier, he had schooling from the local PBN School. Though the date of birth of the Field Marshal is said to be April 3, 1914, the record of Hindu College mentions the date as October 28, 1916, that makes him 89 years old. The city hosted a memorable reception when the Field Marshal visited the historic Ram Bagh here after scripting history in the 1971 war. He also visited the “Sur Babu & Co” in Katra Ahluwalia, the chemist shop once owned by his father, who was a doctor. Octogenarian Om Parkash Sharma, a former assistant manager of “Sur Babu & Co”, who had worked for 25 years with the company, recalled that Dr Maneckshaw was a “man of word”. He said Dr Maneckshaw kept his word and disposed of his palatial bungalow on the Mall for Rs 1 lakh. Recalling the deal, Mr Sharma said that one Gheewala praised the bungalow of Dr Maneckshaw and sought to purchase it at any cost. Not knowing that Gheewala might be having the amount of Rs 1 lakh with him, Dr Maneckshaw offered to sell the bungalow to him. Though Baiji (wife of Dr Maneckshaw) got annoyed following the deal, Dr Maneckshaw told her that he had already given his word to Gheewala and he could not go back on his word. Not surprisingly, Dr Maneckshaw’s son, Field Marshal Maneckshaw, has had a special affection for the city. Once, late G.R. Sethi, a veteran journalist from Amritsar, went to the Army headquarters for a courtesy call without appointment. The staff of the Army Chief refused to entertain him. But on seeing the visiting card of the journalist from Amritsar the Field Marshal immediately came out of the room and accorded him a warm welcome. Another noted Parsi in the city has been Maneckshaw’s childhood friend Tehmi Bogga Bhandari. In a letter written on January 19, 1948, a few months after Partition, Lady Edwina Mountbatten, wife of the first Viceroy, Sir Edward Mountbatten, praised her for her relief work for Partition-ravaged refugees. Later she was invited by the lady to Shimla, says her daughter Rattan. In fact, Tehmi met the challenge of attending to the refugees during Partition in 1947. She stitched clothes for the refugees who arrived in Amritsar and were given shelter at the Govindgarh Fort and other camps. The cloth was provided by the government and the All India Women’s Conference (AIWC). “I worked with nearly 25 tailors at my residence in the cantonment and stitched clothes. I saw ‘kaflas’ of penniless and semi-clad refugees crossing over to Amritsar,” she says. Tehmi is a frail and quiet lady today. She will complete her 100 years in January 2006, and so far she has been abstaining from medicines, says her favourite granddaughter Shirin Tehmina Bhandari. Born in a rich, conservative Parsi family in 1906, Tehmi continues to live in the city, though her children are abroad. She was the second child in a family of five sisters and a brother. Her father, Adeshwar Bogga, was the owner of ice factories in Amritsar and Ludhiana. She had rebelled when it was unheard of a girl not conforming to social norms. She is a woman who has been much ahead of her times. Perhaps, she was the first woman to own and drive a car. She drove it herself for her sojourns to Lahore and back. Her uncle, Rustomjee Mulhaferot, always chaperoned and accompanied her and later bequeathed to her the sprawling mansion at the cantonment as he died issueless. Owning a Lincoln 12-cylinder car in the mid- 1930s, she used to drive in the open car to Lahore. She shopped at Anarkali, went for silent movies, and after coffee at Fallty’s Restaurant, which is still in Lahore, returned to Amritsar before the “forbidden hour”. She was lovingly called “guldasta” by her friends and admirers, among whom were writer Mulk Raj Anand, and Surjit Singh Majithia, who went on to become Deputy Defence Minister of India in 1958. While she was studying for her Masters in English at Khalsa College, Amritsar, she fell in love with a Hindu gentleman Padam Chand Bhandari and married him. He was an executive officer (EO) in the Improvement Trust. She says, “The famous ‘Bhandari Bridge’ was named after my husband in 1954. He had executed the marvellous vision of a multi-lane bridge, a modern concept of a flyover, which connected the walled city areas with the Civil Lines.” Ostracised by many, including family and friends, for a love marriage, and that, too, outside her community, Tehmi had to fend for herself and her family after her husband died when she was just 48. She had three daughters and a son to look after. Undeterred, she rose to the challenge and converted her palatial “red bougainvillea home” into a guesthouse with the help of an engineer D.D. Kaila. She became the first woman in these parts to run a business. To ward off unwanted attention, she took on a tough demeanour. She says she had to use “abusive” language so that she could protect her own self and her children. Four years after losing her first husband, she remarried at a time when remarriage of widows was unheard of. She married D.D. Kaila, an engineer, who provided the transport and conveyance service to her guest house. In 1962 during the Chinese aggression, the flow of tourists lessened and Tehmi’s business suffered. The 1965 Indo-Pak War, too, took its toll. She lost her second husband to a heart attack just before the Indo-Pak War of 1971. Family and friends urged her to move to a safer place, but she preferred to complete her swimming pool. The decade-long terrorism in the 1980s caused loss to her business. She struggled to maintain her guesthouse for more than ten long years. There’s yet another Parsi family in the city. This family of Keccki Kawasji has only one surviving member here, while their only daughter Shirin has migrated to the US. Baktwar Bhuller Khambatta, an international discus and shot put thrower, also a Parsi by birth, has been staying in the city for many years. She is in Amritsar by virtue of her posting here as a senior Railways officer married to Manjit Bhuller, an international hockey player. Interestingly, most of these Parsis can speak fluent Punjabi! Play of elements Strangely, in the city all Parsis have been following the practice of burying the dead, despite their religion forbidding the “defilement” of elements like fire and earth. Burial has been chosen over cremation as the Parsis are considered to be the sun or fire worshippers. Tehmi Bhandari has expressed her desire to be buried in the Parsi cemetery here after being cremated according to the Hindu rites. Her children have promised to carry out her last wish. Mini Bogga, a Parsi who lost her claim to the Parsi community by marrying a Canadian, has pledged to be buried here and has even prepared her gravestone. Survival versus success The 2001 Census reveals that the Parsi community in India collectively stands at 69,601 heads (33949 males and 35652 females) — down from 76,382 in 1991. According to the Delhi Parsi Anjuman, in 2003, the number of the recorded Parsi births in the city was two, while the number of deaths was eight. Worse, only 4.7 per cent Parsis fall in the 0-6 age bracket — to the national average of 15.9. The number of Parsis is reducing every year, it’s a “dying community”. Sooni Taraporevala, a scriptwriter and photographer, writes in her book “Zoroastrians of India: Parsis”, “By the year 2020, India will be with 1,200 million people, while Parsis will number 23,000 or 0.0002 per cent of the population.”